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Protecting Our Children
”If one member suffers, all suffer together...“ 1 Corinthians 12:26

On Tuesday, August 14, the Pennsylvania State Attorney General's Office released a report, detailing a two year long investigation into sex abuse in the Dioceses of Allentown, Erie, Harrisburg, and Scranton (the report did not examine the Diocese of Altoona-Johnstown, or the Arch-Diocese of Philadelphia, as each of those entities were investigated prior to this report, with separate reports being issued at that time). In response to the findings of the report, findings that were grievous, sickening, and sorrowful, the Church has issued several statements and taken action across numerous fronts to protect those who the Church serves. Below, you will find statements from Pope Francis, The United States Conference of Catholic Bishops,Bishop Burbidge, and Father Posey, as well as links to web pages pertinent to the reporting of abuse within the Church and society, and links to statements from other clergy members concerning the Grand Jury Report. Child sexual abuse is a great evil and we are all called by Christ to take an active role in protecting children, notifying authorities when abuse is reported or suspected, and working with the authorities to ensure justice is brought to the victims.

A Statement From His Holiness Pope Francis on the
Pennsylvania Grand Jury Report

      

August 20, 2018

Dear Colleagues and Friends,

"If one member suffers, all suffer together with it"(1 Cor 12:26). These words of Saint Paul forcefully echo in my heart as I acknowledge once more the suffering endured by many minors due to sexual abuse, the abuse of power and the abuse of conscience perpetrated by a significant number of clerics and consecrated persons. Crimes that inflict deep wounds of pain and powerlessness, primarily among the victims, but also in their family members and in the larger community of believers and nonbelievers alike. Looking back to the past, no effort to beg pardon and to seek to repair the harm done will ever be sufficient. Looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening, but also to prevent the possibility of their being covered up and perpetuated. The pain of the victims and their families is also our pain, and so it is urgent that we once more reaffirm our commitment to ensure the protection of minors and of vulnerable adults.

In recent days, a report was made public which detailed the experiences of at least a thousand survivors, victims of sexual abuse, the abuse of power and of conscience at the hands of priests over a period of approximately seventy years. Even though it can be said that most of these cases belong to the past, nonetheless as time goes on we have come to know the pain of many of the victims. We have realized that these wounds never disappear and that they require us forcefully to condemn these atrocities and join forces in uprooting this culture of death; these wounds never go away. The heart-wrenching pain of these victims, which cries out to heaven, was long ignored, kept quiet or silenced. But their outcry was more powerful than all the measures meant to silence it, or sought even to resolve it by decisions that increased its gravity by falling into complicity. The Lord heard that cry and once again showed us on which side he stands. Mary's song is not mistaken and continues quietly to echo throughout history. For the Lord remembers the promise he made to our fathers: "he has scattered the proud in their conceit; he has cast down the mighty from their thrones and lifted up the lowly; he has filled the hungry with good things, and the rich he has sent away empty" (Lk 1:51-53). We feel shame when we realize that our style of life has denied, and continues to deny, the words we recite.

With shame and repentance, we acknowledge as an ecclesial community that we were not where we should have been, that we did not act in a timely manner, realizing the magnitude and the gravity of the damage done to so many lives. We showed no care for the little ones; we abandoned them. I make my own the words of the then Cardinal Ratzinger when, during the Way of the Cross composed for Good Friday 2005, he identified with the cry of pain of so many victims and exclaimed: "How much filth there is in the Church, and even among those who, in the priesthood, ought to belong entirely to [Christ]! How much pride, how much self-complacency! Christ's betrayal by his disciples, their unworthy reception of his body and blood, is certainly the greatest suffering endured by the Redeemer; it pierces his heart. We can only call to him from the depths of our hearts: Kyrie eleison -- Lord, save us! (cf. Mt 8:25)" (Ninth Station).

2. ... all suffer together with it

The extent and the gravity of all that has happened requires coming to grips with this reality in a comprehensive and communal way. While it is important and necessary on every journey of conversion to acknowledge the truth of what has happened, in itself this is not enough. Today we are challenged as the People of God to take on the pain of our brothers and sisters wounded in their flesh and in their spirit. If, in the past, the response was one of omission, today we want solidarity, in the deepest and most challenging sense, to become our way of forging present and future history. And this in an environment where conflicts, tensions and above all the victims of every type of abuse can encounter an outstretched hand to protect them and rescue them from their pain (cf. Evangelii Gaudium, 228). Such solidarity demands that we in turn condemn whatever endangers the integrity of any person. A solidarity that summons us to fight all forms of corruption, especially spiritual corruption. The latter is "a comfortable and self-satisfied form of blindness. Everything then appears acceptable: deception, slander, egotism and other subtle forms of self-centeredness, for 'even Satan disguises himself as an angel of light' (2 Cor 11:14)" (Gaudete et Exsultate, 165). Saint Paul's exhortation to suffer with those who suffer is the best antidote against all our attempts to repeat the words of Cain: "Am I my brother's keeper?" (Gen 4:9).

I am conscious of the effort and work being carried out in various parts of the world to come up with the necessary means to ensure the safety and protection of the integrity of children and of vulnerable adults, as well as implementing zero tolerance and ways of making all those who perpetrate or cover up these crimes accountable. We have delayed in applying these actions and sanctions that are so necessary, yet I am confident that they will help to guarantee a greater culture of care in the present and future.

Together with those efforts, every one of the baptized should feel involved in the ecclesial and social change that we so greatly need. This change calls for a personal and communal conversion that makes us see things as the Lord does. For as Saint John Paul II liked to say: "If we have truly started out anew from the contemplation of Christ, we must learn to see him especially in the faces of those with whom he wished to be identified" (Novo Millennio Ineunte, 49). To see things as the Lord does, to be where the Lord wants us to be, to experience a conversion of heart in his presence. To do so, prayer and penance will help. I invite the entire holy faithful People of God to a penitential exercise of prayer and fasting, following the Lord's command.1 This can awaken our conscience and arouse our solidarity and commitment to a culture of care that says "never again" to every form of abuse.

It is impossible to think of a conversion of our activity as a Church that does not include the active participation of all the members of God's People. Indeed, whenever we have tried to replace, or silence, or ignore, or reduce the People of God to small elites, we end up creating communities, projects, theological approaches, spiritualities and structures without roots, without memory, without faces, without bodies and ultimately, without lives. 2 This is clearly seen in a peculiar way of understanding the Church's authority, one common in many communities where sexual abuse and the abuse of power and conscience have occurred. Such is the case with clericalism, an approach that "not only nullifies the character of Christians, but also tends to diminish and undervalue the baptismal grace that the Holy Spirit has placed in the heart of our people".3

Clericalism, whether fostered by priests themselves or by lay persons, leads to an excision in the ecclesial body that supports and helps to perpetuate many of the evils that we are condemning today. To say "no" to abuse is to say an emphatic "no" to all forms of clericalism.

It is always helpful to remember that "in salvation history, the Lord saved one people. We are never completely ourselves unless we belong to a people. That is why no one is saved alone, as an isolated individual. Rather, God draws us to himself, taking into account the complex fabric of interpersonal relationships present in the human community. God wanted to enter into the life and history of a people" (Gaudete et Exsultate, 6). Consequently, the only way that we have to respond to this evil that has darkened so many lives is to experience it as a task regarding all of us as the People of God. This awareness of being part of a people and a shared history will enable us to acknowledge our past sins and mistakes with a penitential openness that can allow us to be renewed from within. Without the active participation of all the Church's members, everything being done to uproot the culture of abuse in our communities will not be successful in generating the necessary dynamics for sound and realistic change. The penitential dimension of fasting and prayer will help us as God's People to come before the Lord and our wounded brothers and sisters as sinners imploring forgiveness and the grace of shame and conversion. In this way, we will come up with actions that can generate resources attuned to the Gospel. For "whenever we make the effort to return to the source and to recover the original freshness of the Gospel, new avenues arise, new paths of creativity open up, with different forms of expression, more eloquent signs and words with new meaning for today's world" (Evangelii Gaudium, 11).

It is essential that we, as a Church, be able to acknowledge and condemn, with sorrow and shame, the atrocities perpetrated by consecrated persons, clerics, and all those entrusted with the mission of watching over and caring for those most vulnerable. Let us beg forgiveness for our own sins and the sins of others. An awareness of sin helps us to acknowledge the errors, the crimes and the wounds caused in the past and allows us, in the present, to be more open and committed along a journey of renewed conversion.

Likewise, penance and prayer will help us to open our eyes and our hearts to other people's sufferings and to overcome the thirst for power and possessions that are so often the root of those evils. May fasting and prayer open our ears to the hushed pain felt by children, young people and the disabled. A fasting that can make us hunger and thirst for justice and impel us to walk in the truth, supporting all the judicial measures that may be necessary. A fasting that shakes us up and leads us to be committed in truth and charity with all men and women of good will, and with society in general, to combatting all forms of the abuse of power, sexual abuse and the abuse of conscience.

In this way, we can show clearly our calling to be "a sign and instrument of communion with God and of the unity of the entire human race" (Lumen Gentium, 1).

"If one member suffers, all suffer together with it", said Saint Paul. By an attitude of prayer and penance, we will become attuned as individuals and as a community to this exhortation, so that we may grow in the gift of compassion, in justice, prevention and reparation. Mary chose to stand at the foot of her Son's cross. She did so unhesitatingly, standing firmly by Jesus' side. In this way, she reveals the way she lived her entire life. When we experience the desolation caused by these ecclesial wounds, we will do well, with Mary, "to insist more upon prayer", seeking to grow all the more in love and fidelity to the Church (SAINT IGNATIUS OF LOYOLA, Spiritual Exercises, 319). She, the first of the disciples, teaches all of us as disciples how we are to halt before the sufferings of the innocent, without excuses or cowardice. To look to Mary is to discover the model of a true follower of Christ.

May the Holy Spirit grant us the grace of conversion and the interior anointing needed to express before these crimes of abuse our compunction and our resolve courageously to combat them.

FRANCIS
Vatican City, 20 August 2018

Statement By the United States Conference of Catholic Bishops On the Pennsylvania Grand Jury Report

 

August 14, 2018

“The report of the Pennsylvania grand jury again illustrates the pain of those who have been victims of the crime of sexual abuse by individual members of our clergy, and by those who shielded abusers and so facilitated an evil that continued for years or even decades. We are grateful for the courage of the people who aided the investigation by sharing their personal stories of abuse. As a body of bishops, we are shamed by and sorry for the sins and omissions by Catholic priests and Catholic bishops.

We are profoundly saddened each time we hear about the harm caused as a result of abuse, at the hands of a clergyman of any rank. The USCCB
Committee for the Protection of Children and Young People and the office of the Secretariat of Child and Youth Protection will continue to offer avenues to healing for those who have been abused. We are committed to work in determined ways so that such abuse cannot happen.

The Pennsylvania grand jury report covers a span of more than 70 years. In 2002 the U.S. Catholic bishops adopted the Charter for the Protection of Children and Young People, which commits us to respond promptly and compassionately to victims, report the abuse of minors, remove offenders and take ongoing action to prevent abuse. This Charter was revised and updated in 2011 and again in 2018. We pledge to maintain transparency and to provide for the permanent removal of offenders from ministry and to maintain safe environments for everyone. All policies and procedures regarding training and background check requirements are made publicly available by dioceses and eparchies.

We pray that all survivors of sexual abuse find healing, comfort and strength in God's loving presence as the Church pledges to continue to restore trust through accompaniment, communion, accountability and justice.”

 

 

A Message From Bishop Michael Burbidge on the Pennsylvania Grand Jury Report

 

 

August 23, 2018

Dear Brothers and Sisters in Christ,

Our Holy Father, Pope Francis, recently reminded us of the words of the Apostle Paul: “If one member suffers, all suffer together with it” (1 Cor 12:26). With you, I share the suffering of victims of sexual abuse on the part of the clergy, and the suffering of all who have lost trust and confidence in leaders our Church.

Upon hearing credible and substantiated allegations of sexual abuse on the part of the Archbishop Theodore McCarrick and the horrific accounts of the Pennyslvania grand jury report, including the failure of Church leaders to protect children, teenagers, and young adults from abuse, I, like you, felt tremendous anger and shame that such crimes occurred within our Church.

I have had several opportunities to speak about these issues in recent days through statements, homilies, a letter to priests, and podcasts. (These are all available on the diocesan website.) In each instance, I knew full well that words cannot sufficiently express my regret fro the sins of the Church leaders and priests who betrayed Christ and his people. No matter how insufficient words may be, however, I again convey my sincere apologies to victims of abuse and reassure them, as well as the rest of the Catholic faithful in this Diocese, of my desire to support you in every way possible. Additionally, I assure you that no priest credibly accuses of child sexual abuse is, or ever will be, in active ministry in this Diocese.

I was ordained a bishop in 2002, the same year the Charter for the Protection of Children and Young People was enacted to establish standards for reporting and investigating accusations, as well as to help victims heal from the trauma they experienced. As such, I have always implemented these procedures throughout my ministry as a bishop. Once again, I wish to assure you that in our Diocese, immediately upon receiving an accusation of abuse, we report it to law enforcement. In addition, all evidence about each allegation is assessed by our diocesan review board, composed of a majority of lay men and women who have expertise in areas that will assist with the process.

Policies are essential, and they must continue to be implemented and followed. This crisis, however, is not only about policies – it is about evil, the moral failings of priests, and at times a lack of courage and integrity on the part of bishops and other Church leaders. Priests and bishops should not need policies to keep from committing immoral acts or to report heinous crimes to the authorities. We should need only a well-formed conscience, a commitment to Jesus Christ, and fidelity to the promises of our vocation. With the Lord's grace, we must strive to root out evil and work tirelessly to protect all young people as a matter of respect for their precious dignity as beloved children of God.

When witnessing such failures, many will naturally question their confidence and trust in the Church. Please always remember that Christ is Head of the Church and that He never fails us. While the Lord in his divinity works through his bishops and priests, at times they in their humanity fail to protect the flock, even in the most disturbing of ways. Please join me in praying for our priests, as in this troubling time they greatly appreciate the support you have shown.

I pray that, together, we will renew our faith in Christ, who promises to be with us through periods of darkness and uncertainty. We call upon his Divine Mercy and saving help as we seek healing, purification, and transformation. May Our Lord guide and protect his Church and his people, now and always.

Sincerely in Christ.

Michael F. Burbidge
                              Most Reverend Michael F. Burbidge,
Bishop of Arlington

A Message From Rev. Patrick Posey, V.F., Pastor of St. James Parish

This message, from our Pastor, Rev. Patrick Posey, V.F., was read before all masses on the weekend of August 18 and 19.

Dear Sisters and Brothers,

My first reaction when reading about the Grand Jury's report was a deep sense of sadness, anger, and embarrassment. Sadness, because of the many whose lives have been tragically altered by this betrayal of trust. Anger, because of the immense lack of pastoral judgment that allowed the abuses to continue. Embarrassment, because these sins reflect on every single member of the clergy and make suspect the actions of many who have served and are serving faithfully the people of God today. Words cannot adequately express the sorrow and pain that all of us are feeling, especially those directly impacted by these sins. Let us pray for all those abused and the many family and friends of the victims. Also, let us pray for each other that we do not lose hope. May God bless all of us as we individually confront our sadness, anger, and sense of betrayal.

Fr. Posey

Links to Other Statements and Materials Concerning The Pennsylvania Grand Jury Report and the Protection of Children, Teenagers, and Young Adults

Diocese of Arlington Office of Child Protection: 703-841-3847.

Resources for the Identification, Prevention, and Reporting of Child Sexual Abuse

To report an instance of abuse, please click here.

To view a list of frequently asked questions regarding the reporting of abuse, please click here, and scroll to the bottom of the page.

To learn how the Diocese of Arlington protects children, teenagers, and young adults, please click here.

To learn how the Diocese of Arlington handles reports of abuse, click here.

To learn about the Diocese of Arlington's Virtus Program which provides training on the identification, prevention, and reporting of child and elder abuse, please click here.

To learn about other programs and resources for the identification, prevention, and reporting of child sexual abuse, click here.

Other Statements from Clergy Regarding the Pennsylvania Grand Jury Report

To listen to Bishop Michael F. Burbidge discuss the recently held General Assembly of the U.S. Conference of Catholic Bishops' discussion of the sexual abuse scandal, click here and choose Podcast 21.

To listen to Bishop Burbidge discuss the Pennsylvania Grand Jury Report and what the Church is doing in response to it, please click here.The Bishop's remarks start at the six minute mark of the program.

To listen to Bishop Burbidge discuss what the Church must to do change in the wake of the allegations against Archbishop McCarrick, please click here. The Bishop's remarks begin shortly after the one minute mark in the program.

To read a statement by Bishop Burbidge on the allegations concerning Arch Bishop McCarrick, please click here


To read the response of the United States Conference of Catholic Bishops to Pope Francis' Letter of August 20, click here

To read the United States Conference of Catholic Bishops' Statement "On the Course of Action Responding to Moral Failures of Judgement on the Part of Church Leader," please click here.